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I wasn't actually making a dispensational argument in the sense of setting aside the Old Testament. Rather, I was arguing that the theonomic arguments from the Old Testament assume conditions that no longer exist -- this is not a majority Christian nation, we don't have a theocratic form of government, we don't have prophets with direct lines from God to tell the civil leadership what God's will is, etc. None of these are true in our day and none of them has been true for a very long time. Further, the writers of the New Testament were well aware that times had changed and the assumptions implicitly found in their writings, which I detailed in my previous post, indicate that.

1. No, I'm not advocating anarchy; I'm arguing for minimalist government. There is a crucial difference. Under the system I advocate, government does the minimum necessary to maintain peace and order so people can get on with their lives. And my question about __your__ theonomy wasn't directed at you personally as much as what makes you think __Christianity__ would prevail in a free-for-all fight among competing sects for power.

2. A theocratic monarchy would only prevent sectarian violence if it were strong enough to suppress any rival sects and had the stomach to use the mullahs' methods on their own people whenever a rival sect arose. You might try asking those who deal with suicide bombers how easy it is to maintain a homogenous theonomy when not everyone agrees with your particular faith.

3. A theocratic monarchy would, of necessity, be a state church or its functional equivalent. Maybe not a denominational church, but by making Big-C Christianity the official state religion and the basis for the civil laws, you've given us a state church. As to church attendance numbers, my broader point is that the free market almost always does things more efficiently than does centralized power. Here in America, churches don't get government subsidies (unless you consider being tax exempt a subsidy); churches have to go out and compete in the free market of ideas for worshippers and gifts. So of course they do better than their European counterparts who preach to empty churches and then go back to their offices to cash their government checks.

4. I'm saying all power corrupts, civil and religious, and when you mix the two the corruption level goes up exponentially. I'm sure exceptions can be found, but I'm equally sure that that is the general rule.

For sake of argument, a theocracy would be superior to what we have now if the conditions for theocracy existed. It's a little like arguing that if I had a gold mine in my back yard it would be preferable for me to mine gold rather than grow roses. Ok, but I don't have a gold mine in my back yard so I shall continue to grow roses until such time as I do.

1. But the whole point of minimalism is that __nobody__ should make laws beyond what is bare-bones necessary to protect life, liberty and property. A government whose only function is to maintain order needn't concern itself with whose morality is right. (And if you are going to argue that maintaining order is itself a moral value, no it isn't. It's a utilitarian method of keeping the machinery running.)

2. My point on Middle Eastern theocracies wasn't about who is right; it's about whether any one sect has the raw muscle to forcibly impose its will on the rest of society. If God makes a personal appearance then this is all moot; until he does, any theocracy is only as stable as its ability to smash dissent.

4. My argument was not about the relative merits of Christianity and atheism; it is about the nature of power. Power is just as corrupting among religious leadership as it is among governmental leadership; if you don't believe me, just observe the control freaks that run the church. Give the same group of people both religious power and civil power and you're courting disaster. And the reason it is appropriate to compare a Christian theocracy to an Islamic theocracy is not because the theologies are similar but because the human natures are similar: The late Dr. Bahnsen and the late Ayatollah Khomeini shared the same fallen nature.

If you want an example, I can give you one from the a Christian theocracy -- the United States 70 years ago. I have a dear friend who is now 82 who is Jewish. When he was attending public schools in the 1920s and 1930s, students were required every morning to recite a prayer that was explicitly Christian. He wouldn't; it violated his conscience. So, every morning he would be sent to the principal's office to be paddled for refusing to recite a Christian prayer that offended his deeply held religious faith. Imagine being a child, knowing every morning that your school day would begin with corporal punishment and there wasn't a thing you or your parents (or in those days the ACLU) could do about it.

Jews weren't the only ones; in Massachusetts schools Protestant children were forced to recite Catholic prayers and in Ohio Catholic children were forced to recite Protestant prayers, and in both states the courts rejected challenges to those policies.

Frank tells me that he got used to it and after a while it didn't bother him any more. Then when he was 40 he heard on the news that the Supreme Court had ruled that school prayers were unconstitutional, and he broke down and wept and cried like a baby because he knew -- his words -- that Christian bullies could never hurt Jewish children in that fashion again. That is exactly how he put it, and as a Christian it put a knife through my heart.

So, if you want to know why lots of people, including some Christians, are less than enthusiastic about mixing church and state, it's because we know from experience that theocrats can't be trusted with power. I'm sorry if that offends you.

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My point is that you can't point to some time when there were abuses and call that a "Christian theocracy." This is akin to pointing to the divided kingdom under Rehoboam and Jeroboam, and saying that was an example of a "theocracy." While the people may have claimed to be serving God, it is plain that they were not actually doing so.

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But it's too easy to point to abuses or anything else we don't like and say, They're not really Christians or They weren't really doing God's will or They misunderstood how theocracy can be practiced. Ultimately you end up with a "king can do no wrong" situation where theocracy (or for that matter the Christian church) can never be blamed for anything that goes wrong since you ju